2 Kings 10:25

Authorized King James Version

And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.

Word-by-Word Analysis
#1
וַיְהִ֞י
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#2
כְּכַלֹּת֣וֹ׀
And it came to pass as soon as he had made an end
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
#3
לַֽעֲשׂ֣וֹת
of offering
to do or make, in the broadest sense and widest application
#4
הָֽעֹלָ֗ה
the burnt offering
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
#5
וַיֹּ֣אמֶר
said
to say (used with great latitude)
#6
יֵ֠הוּא
that Jehu
jehu, the name of five israelites
#7
הָֽרָצִים֙
and the guard
to run (for whatever reason, especially to rush)
#8
וְהַשָּׁ֣לִשִׁ֔ים
and the captains
a triple, i.e., (as an officer) a general of the third rank (upward, i.e., the highest)
#9
בֹּ֤אוּ
Go in
to go or come (in a wide variety of applications)
#10
וַיַּכּ֖וּם
And they smote
to strike (lightly or severely, literally or figuratively)
#11
אִ֣ישׁ
them let none
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#12
אַל
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
#13
יֵצֵ֔א
come forth
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#14
וַיַּכּ֖וּם
And they smote
to strike (lightly or severely, literally or figuratively)
#15
לְפִי
them with the edge
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
#16
חָ֑רֶב
of the sword
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
#17
וַיַּשְׁלִ֗כוּ
cast them out
to throw out, down or away (literally or figuratively)
#18
הָֽרָצִים֙
and the guard
to run (for whatever reason, especially to rush)
#19
וְהַשָּׁ֣לִשִׁ֔ים
and the captains
a triple, i.e., (as an officer) a general of the third rank (upward, i.e., the highest)
#20
וַיֵּֽלְכ֖וּ
to walk (in a great variety of applications, literally and figuratively)
#21
עַד
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#22
עִ֥יר
to the city
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#23
בֵּית
of the house
a house (in the greatest variation of applications, especially family, etc.)
#24
הַבָּֽעַל׃
of Baal
baal, a phoenician deity

Analysis

Within the broader context of 2 Kings, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of 2 Kings.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 2 Kings Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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